Jews are not Zionists (1)

There is a lot of talk about disagreements and anti-Semitic feelings. Does a Muslim really have anti-Semitic feelings? And why? Our fathers told us about neighborhoods in which Jews and Muslims lived together and shared the good and the bad, and we hear from the Jews of the diaspora that they lived alongside the Muslims with all affection, studied, excelled, and attained prestigious ranks in the Muslim community throughout their existence, while we find that the tone of speech in Israel is aggressive and describes the Muslim as aggressive. Where? the truth? Islam see Judaism as the first and oldest of the three major monotheistic religions, which is the religion and a lifestyle of the Jewish people; Judaism derives its basic laws and beliefs from the Torah, which is the first five books of the Bible. The most important teachings and doctrine of the Jewish religion is the belief in the One and Only God, the eternal One who wants all peoples to do what is just and merciful. All people are created in the image of God and deserve to be treated with dignity and respect. The Jewish people sanctify God through study, prayer, and observance of the commandments contained in the Torah. This belief in the Biblical covenant can be understood as a “covenant,” “testimony,” and “message” of the Jewish people. Judaism, unlike some other religions, does not believe that other peoples must embrace its religious beliefs and rituals in order to be redeemed. By actions, not by doctrine, the world is judged; The righteous nation among nations is the one that has a share in the “world of the afterlife.” The most important text of Judaism is the Torah itself (what some Christians call the “Old Testament”), which consists of the books of the Torah, the prophets, and the books, but following the destruction of the Holy Temple in Jerusalem by the Romans in 70 BC, Jewish religious scholars in the Land of Israel collected the six volumes of the Mishnah to record and preserve Jewish religious laws, laws, and customs. During the following five centuries, the Mishna was added to the Ghamara in Sharia jurisprudence, which consists of extensive explanations, footnotes, debates, and interpretations written down by rabbis in the Land of Israel and in Babylon. These two texts constitute the Talmud, which remains a living source of Jewish study, thought, and interpretation. Much of Jewish religious observance is centered within the home, and this includes daily prayers said three times a day – in the morning, in the afternoon, and after sunset. As for parish prayers, they are held in the synagogue, which is the Jewish house of worship and study, on Mondays, Thursdays, and Saturdays, the days of Jewish celebrations and holidays. It includes prayer in the synagogue and readings in Hebrew from the Torah and the Books of the Prophets. Prayer in the synagogue can be led by any knowledgeable member of the congregation. In most synagogues, this task is undertaken by a single cantor or rabbi, who is an ordained religious teacher who studied in the yeshivah, the Jewish religious school. Among his professional duties, the rabbi is expected to conduct weekly or daily study sessions for members of the congregation. The rabbi can also be used to issue final decisions regarding the application of Jewish religious laws and traditions to matters of daily life. This may include resolving interpersonal disputes. More serious matters, such as religious divorce, are referred to the “Beit Din,” a local Jewish religious court.